“And yet, the absence of the subject does not have to be interpreted as a deficiency. Quite the opposite, it could indicate a new quality in the revolution, in a henceforth molecular revolution, and the primacy of multiplicity within it. When the subject is missing, it has not just gone amiss, as a gap (still) gaping and begging to get closed. In view of the composition of the molecular revolution there is no need for unification, or for the representation of a unified (class) subject by leaders, party and vanguard. The rejection of the primacy of the class, or of a specific class (be it the proletariat, or a middle-class threatened by decline) does not in any way imply tuning out the hierarchizing differentiation that takes place more radically than ever in current capitalist production. Differential capitalism striates the differences, hierarchizes and valorizes them. And yet molecular multiplicity raises no hopes in any of the imaginings of resistance against this machinic-differentiating capitalism that undertake to homogenize and totalize differences. Even in their negative manifestation there is no way back ahead of multiplicity, but only its dis/continuous unfolding.
But even the subject, the one, the whole, where it is no longer absent, is not the consequence of a process of collecting, forming, unifying the many, the singular, the dispersed, to be composed into a molar block. It does not follow a logic of addition, but one of subtraction. It must first be extracted from the uncountable multiplicity, detached, dis-counted in order to be one. The one emerges only when the logic of counting, classifying and identifying lays its grids on the multiplicity; when the uncountable is domesticated in the process of counting.
The subject can appear only through subtraction from the multiple.”
excerpt from Making Multiplicity: A Philosophical Manifesto, by Gerald Raunig. continue reading here
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