٠ Israel, the first fur free nation? Yes, you’re allowed to laugh about the irony ٠

20110124 FurFreeFashion 0016webHester Vlamings, in Amsterdam’s Fur Free Exhibition, 2011

Fur free events took place this past Friday worldwide. The video below is from a “performance” (aka bleeding fashion event) that took place in Tel-Aviv. During the rally, people used slogans such as “Fur is a dead fashion,” “we don’ t want furs in Israel!” and “Unethical, Unaesthetic – Wear Synthetics!“. Apparently, Israel might become the first fur free nation in the world. If you think this is ironic, listen to the lyrics on the soundtrack (by Goldfinger) which in this context serve the animal rights purpose, but could easily be used to support human rights. Is this irony intentional? Are they aware of any symbolic meaning of this act?

“Open Your Eyes”
Open your eyes / To the millions of lies / That they tell you everyday
Open your mind / To the clever disguise / That the advertisements say
How do they know / What’s good for you?
Wake up, wake up, whoa  / Wake up, wake up, whoa
A shot to the head  / They’re better off dead  / Will you wake up, wake up, whoa
Destroy all the land  / And kill what you can  / Just to make the profits rise
Sell you from birth  / For all that you’re worth  / The money spreads like lies
[…] Don’t wanna hate you / Don’t wanna blame it all on you / I’m out of options
If you don’t look I’ll force you to  / If you don’t look I’ll force you to  / If you don’t look.. I’ll force you to
Wake up, wake up, whoa / Wake up, wake up, whoa
A shot to the head  / Just so you can be fed  / Will you wake up, wake up, whoa
Open your eyes…
Open your eye

┐ Rafael Lage – tupi or not tupi └

Rafael is documenting the life and struggle of street artisans in Brazil and mapping contemporary nomadic culture. To know more about his project and support it go here

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I am only interested in what’s not mine. The law of men. The law of the cannibal.


We are tired of all those suspicious Catholic husbands in plays. Freud finished off the enigma of woman and the other recent psychological seers.


What dominated over truth was clothing, an impermeable layer between the interior world and the exterior world. Reaction against people in clothes. The American cinema will tell us about this.

(…)
The spirit refuses to conceive spirit without body. Anthropomorphism. Necessity of cannibalistic vaccine. For proper balance against the religions of the meridian. And exterior inquisitions.


We can only be present to the hearing world.


We had the right codification of vengeance. The codified science of Magic. Cannibalism. For the permanent transformation of taboo into totem.


Against the reversible world and objectified ideas. Made into cadavers. The halt of dynamic thinking. The individual a victim of the system. Source of classic injustices. Of romantic injustices. And the forgetfulness of interior conquests.


Screenplays. Screenplays. Screenplays. Screenplays. Screenplays. Screenplays. Screenplays.

(…)
Against Memory the source of habit. Renewed for personal experience.


We are concrete. We take account of ideas, we react, we burn people in the public squares. We suppress ideas and other kinds of paralysis. Through screenplays. To believe in our signs, to believe in our instruments and our stars.


Against Goethe, against the mother of the Gracos, and the Court of Don Juan VI.


Happiness is the real proof.


The struggle between what we might call the Uncreated and the Created – illustrated by the permanent contradiction of man and his taboo. Daily love and the capitalist modus vivendi. Cannibalism. Absorption of the sacred enemy. To transform him into a totem. The human adventure. Earthly finality. However, only the pure elite manage to realize carnal cannibalism within, some sense of life, avoiding all the evils Freud identified, those religious evils. What yields nothing is a sublimation of the sexual instinct. It is a thermometric scale of cannibalist instinct. Once carnal, it turns elective and creates friendship. Affectivity, or love. Speculative, science. It deviates and transfers. We arrive at utter vilification. In base cannibalism, our baptized sins agglomerate – envy, usury, calumny, or murder. A plague from the so-called cultured and Christianized, it’s what we are acting against. Cannibals.

excerpts of Manifesto Antropófago/Cannibal Manifesto by OSWALD DE ANDRADE, 1928. full manifesto here

┐ Ravi Shankar, teaching by example └


“If one hears this music without any intoxication, or any sort of drugs, one does get the feeling of being intoxicated. That’s the beauty of our music. It builds up to that pitch. We don’t believe in the extra, or the other stimulus taken, and that’s what I’m trying my best to make the young people, without hurting them, of course, to understand.”

Shankar refused the label of anti-drug preacher or social reformer. “I have nothing to say. No, it’s the people’s business if they want to drink, or smoke or take drugs. All I request is that these people just give me a couple of hours of sobriety or sober mind. That’s all I request of them. Whatever they do before or after is not my business.”

via The Guardian

┐ Dominic Nahr └

PAR396294© Dominic Nahr, EGYPT. Cairo. January 29, 2011. A protestor, using the Egyptian flag as a face mask, takes a break inside a building during protests against the government of Hosni Mubarak which pushed towards Tahir Square.

PAR396319© Dominic Nahr, EGYPT. Cairo. January 30, 2011. Protestors cover an Army tank while they chant and sing after another day of protests in Tahir Square.

PAR396316© Dominic Nahr, EGYPT. Cairo. January 30, 2011. The National Democratic Party building along the Nile can still be seen engulfed in flames a day after it was set on fire during clashes with police at protests against the government of Hosni Mubarak which pushed towards Tahir Square.

Looking back at the Egyptian uprising last year, as a entrance to think about current events.

“In the past year and a half, Egyptian society has achieved an unprecedented level of political consciousness. The revolutionary sentiment among the revolutionaries themselves — especially those who fought in the front-lines during the overthrow of Mubarak, and many of whom lost friends and/or family in the uprising — is particularly strong. So when the average Egyptian found out about Morsi’s decrees, they felt as though their struggle had been in vain. But rather than giving up, they took back to Tahrir — and started another sit-in.

But inside Egypt, the people are divided. A schism of epic proportions has developed between Morsi’s supporters and his detractors; a schism that has only now begun to surface. On the one side are the liberals, the leftists, the judges, the youth, intellectuals, and revolutionaries. On the other side are the Muslim Brotherhood members, sympathizers, and many of the poverty-stricken people who have been bought out with a kilo of sugar, bread, or (in the rare occasion) meat – the same people who were bought out on the day of the Camel attacks during the 18-day occupation of Tahrir Square.

The streets have once again become a small war-zone. Tear gas thrown by the police; Muslim Brotherhood militia attacking peaceful dissidents; stones and Molotov’s being thrown by the revolutionaries. But all of this happens as we await, whilst biting our nails, the position of the military. This, just like the beginning of the revolution, will tip the scales in either direction. If the military sides with the dissidents, Morsi will be unable to stand up against the people for long. His Pharaoh-like rule will come to and end as quickly as it came. But if the Egyptian military decides to side with Brotherhood, expect a civil war.”

excerpt of Nadim Fetaih‘s article In Tahrir, the beginning and end of a Pharaoh, in RoarMag. continue reading here

More of Dominic’s work here

┐ Carrie May Weems └

© Carrie May Weems, Untitled, from African Jewels, 2009

© Carrie May Weems, Untitled, from African Jewels, 2009

installation view from African Jewels, 2009

Carrie’s web home here